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Jewish
Supremacism: My Awakening on the Jewish Question
By David Duke
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Author's Preface
"Anti-Semitism
and Jewish chauvinism can only be fought simultaneously."
--Israel Shahak, holocaust survivor
and Israeli Peace Activist |
|
I
promise that this book will challenge you. Its amazing documentary
evidence will confront some of your most cherished beliefs.
If you can put aside as best you can the prejudices you may
have on this subject and even preconceptions you might have
about me personally -- you can more fairly evaluate the ideas
and evidence in this book. That is all an author can ask of
his reader; and I ask it of you. It is my earnest belief that
if you endeavor to keep an open mind, what you read will surprise
you.
The real power of this book comes from its documentation from
major sources. In fact, you will quickly discover that most
of my documents about Jewish Supremacism are from Jewish sources.
They argue more convincingly for my point of view than anything
I could write. I encourage you to go to the sources that I
quote and check them out for yourself. In this book I take
you along with me on a fascinating journey of discovery in
a forbidden subject. I urge you to courageously keep an open
mind while you explore the topics ahead, for that is the only
way any of us can find the truth.
Some
will defame this book by calling it anti-Semitic. Yet, it
is not considered anti-American to examine historical mistreatment
of Indians. No one calls it anti-Christian to talk about the
excesses of the Inquisition. No one says that it is anti-Muslim
to examine extreme elements within Muslim fundamentalism.
Is one considered anti-White for documenting the history of
Jim Crow in the South?
This book is not anti-Semitic; it simply examines and documents
elements of ethnic supremacism that have existed in the Jewish
community from historical to modern times.
Any criticism of Jewish Supremacism is immediately condemned
as "anti-Semitism." The chronic media recital of
the horrors of the Holocaust has made the term "anti-Semitic"
morally equivalent to the endorsement of mass murder. The
word itself shuts down reason and evokes heat rather than
light. The word is flagrantly overused; it is even used against
those who simply protest Israeli human rights violations against
Palestinians.
I am reluctant to begin my book by saying what it is not.
The media climate, however, forces me to do so.
Due to the overwhelming power of the media to distort what
I say and write, I will state emphatically here and now that
I do not oppose all Jews, any more than an author examining
the excesses of the Inquisition opposes all Christians. Specifically,
Jewish Supremacism examines a long record of Jewish supremacist
ideology and history that have had a powerful and damaging
effect on both the Jewish and Gentile world.
I will be the first to acknowledge that not all Jews support
or share in this supremacism. In fact, a number of courageous
Jews suffer greatly for opposing it. This book is dedicated
to the memory of one of them: an Israeli Professor, Dr. Israel
Shahak, who recently passed away. Dr. Shahak believed that
Jewish Supremacism has greatly harmed the Palestinian people
as well as the non-Jewish community the world over. He offered
strong evidence that Jewish radicals have waged an unrelenting
ethnic war against Gentiles since the days of their sojourn
in Egypt. Dr. Shahak believed that this extreme chauvinism
has helped bring about centuries of repeated anti-Semitic
reactions, ranging from the pogroms of Pharaoh to the horrors
of what is now called the Holocaust. He persuasively argued
that unless both Jews and Gentiles courageously stand up against
this supremacist agenda and its power, it will continue to
pose a severe danger to Jews and Gentiles alike.
This book is ultimately about lessening both the dangers and
the hatreds between our peoples. This cannot happen until
both Jews and Gentiles hear the other side of the Jewish Question,
a point of view currently forbidden in the modern world.
As
I write these lines, I sit on a mountain in the Colorado Rockies
named after the Aspen tree, whose shade I now enjoy. Its cylindrical
leaves turn easily in the cool breeze, reflecting the sunlight
and affording me a magical image. Through those glittering
leaves I can see snow capped peaks on the horizon. The sight
pleases both my eyes and my soul. From this mystic place,
I cannot see a single human being; only the magnificence of
Nature fills my eyes. Questions of politics, culture, religion,
nationalities, ethnicity and race seem far away from here.
From this vantage point the world and even Nature herself
appear serene. Yet, when I look closely at the scenic beauty
of Nature, I can see conflict and war that far eclipses even
the worst turmoil found in mankind.
Here on this mountain a never-ending struggle rages of element
against element and species against species. The wind, rain
and snow will someday level these great mountains of rock.
Even the flowing stream, the ultimate symbol of serenity for
many people, violently fights for its life of movement against
the mountain. Indeed, in time this great mountain will eventually
succumb to even the tiniest rivulets of water and the other
erosions of Nature.
As I write in my notebook, two ants approach a peach pit on
the rock beside me. One ant is larger and very differently
equipped than the other. He has his way over the smaller one,
but the vanquished creature runs back to his kingdom to report
the great store of sweet food. His relatives will seek to
return to the treasure before their competitors. The two tiny
breeds might even go to war over the morsel. My eyes open
to the war waged all around me.
On this mountain, the trees, bushes and grasses compete for
the sunlight and life itself. Smaller birds keep wary eyes
out for hawks. The flora and fauna face the danger of death
from the insects and parasites seeking to consume them. Even
within every life form, a microscopic war rages. The more
closely one looks, the more intense the battle. In one cubic
meter of life, there are more living creatures injured, killed,
eaten or even exploited and enslaved than all the numbers
of human beings on earth who have faced a similar fate. Biologists
could offer endless examples of the never-ending battle for
life and dominance between life forms, enough to fill a million
books the size of this one.
Yet, oddly, it is this brutal struggle of survival waged over
a billion years that produced the serene beauty that so touches
my heart as I look out from this high place. So, perhaps this
mountain is not so unlike the eternal battles among humankind.
The historical struggle between human races has played a powerful
role in our human evolution just as it has for all life forms
throughout the Natural World. Its result for humanity is no
less breathtaking than the view from this mountain. It produced
a higher humanity that has given us the art of DaVinci's Madonna
and Child, the ultimate expressions of sublime love found
in Shakespeare's Romeo and Juliet or Keats' Ode On a Grecian
Urn.
The eternal struggle created the evolutionary advances that
enabled our kind to put our footprints on the moon. It is
still hard to grasp that human beings have walked on another
world and actually traveled to the golden orb of light that
mankind has gazed up at with wonder for millennia. Could these
things have been achieved without the evolutionary struggle
for life and dominance that has driven us upward? An argument
can surely be made that it is this life and death struggle
for evolutionary fitness that produced the beautiful and ultimate
forms of love and achievement that in turn give us meaning.
This struggle created the beauty in mankind and the glory
of its creations, just as a seemingly cruel Nature created
the stark splendor seen on this mountain I love.
So perhaps, up here surrounded by a magnificent portrait of
Nature, I am not in a world very far removed from the human
conflicts down below. Most people see the seemingly serene
vistas of Nature and never guess the war that rages underneath
its aesthetic canopy. There are also those who are unaware
of the racial and ethnic wars boiling both on and under the
surface of humanity.
Although we fantasize about the peace-loving nature of human
beings, most of human history is a record of tribal, ethnic,
or racial war of one kind or another. For instance, the most
read book on earth, the Bible, records the bloody history
of the conflict between the Israelites and the other peoples
of the Middle Eastern region. It tells glorious stories of
war and shocking accounts of genocide. Anyone who reads the
Old Testament with unbiased eyes will readily discern its
dominant theme of racial and ethnic supremacism. There are
many blatant expressions of ethnic supremacism:
- Israelites are a "chosen
people," chosen by God above all the other peoples of
the world. 2
- Israelites have a right
to rule over all other people and are promised that they
will someday own and rule over the whole world. 3
- Israelites boast of genocide
against whole peoples and kingdoms. 4
- Israelites are commanded
to murder all the people of the lands where they intend
to live and to kill all the people of foreign nations
that do not submit themselves in slavery. 5
- Israelites are forbidden
to make slaves of their own people, but are encouraged
to enslave non-Israelites whom they may pass down as slaves
to their descendants forever. 6
- Israelites are forbidden
to intermarry or "mix their seed" with other peoples.
7
Few
people dare to even acknowledge the blatant racial supremacism
of the Bible. And those who become aware of the extreme Jewish
Supremacism in the Old Testament tend to believe that such
sentiments are relegated to ancient times and have no influence
on the present. Jewish Supremacism, however, shows that the
powerful ethnocentrism of ancient Judaism has continued to
thrive to the modern day. I will offer compelling evidence
that Jewish Supremacism has a dramatic and increasing effect
on world events.
It can be said that I as a Christian also revere the same
Old Testament books of supremacy. The difference, of course,
is that the Christian New Testament represents a profound
shift from the Old. In place of an "eye for an eye and
a tooth for a tooth," Jesus Christ taught "turn
the other cheek." In contrast to Jewish Supremacism,
Christianity offers universal salvation.
Judaism bitterly rejected Jesus Christ and has never enjoyed
his teachings of love and toleration. In fact, not only did
the Jewish high priests pursue the crucifixion of Jesus Christ,
these leaders guided their faith in the opposite ideological
direction. It can be said that in addition to the crucifixion
of Christ's body, they killed his spirit in their own hearts.
It would be wrong to hate or persecute present day Jews because
of the role of Jewish leaders in the crucifixion of Jesus
Christ, but it is important to understand the ideological,
religious and ethnic war born during those times.
From the earliest days of Christianity, Jewry became its chief
persecutor, for they saw the Christian salvation of both "Jew
and Greek" as a threat to their ethnic purity and supremacism.
It should be said that Judaism is also diametrically opposed
to the Muslim faith, which like Christianity also has been
interpreted as a universal message. Not only did they oppose
Jesus when he walked among them, they mercilessly persecuted
his followers, the early Christians.
Yet for fear of the Jews
no one spoke openly of him (John 7:13) 8
. . .for you suffered like things of your own countrymen
as they did from the Jews, who killed both the Lord Jesus
and the prophets, and drove us out and displease God, and
oppose all men (1 Thessalonians 2:14-16) 9
Over
the next few centuries, they codified Jewish oral tradition
and adopted the Babylonian Talmud as their most important
religious text. According to the Universal Jewish Encyclopedia,
it even supercedes the Torah in authority. As Jesus Christ
represents an evolution of greater love and tolerance, the
Talmud only intensified the Torah's chauvinism. I will thoroughly
document this fact from Jewish texts themselves and through
quotes from major Jewish scholars who discuss the Talmud's
meaning. The Talmud's unashamed and frequent references to
non-Jews as animals and "supernal refuse," as well
as accounts of boiling their enemies in semen and excrement
might even have made Hitler blush.
I will prove this controversial statement in this book and
even show how mainstream Judaic authorities, such as uncensored
editions of another major Jewish resource, the Jewish Encyclopedia,
confirm the Talmud's hateful anti-Gentile teachings. I will
also show that rabid anti-Gentile teachings are still promoted
in modern times by many of the largest Jewish publications,
such as the most popular Jewish newspaper in the United States,
The Jewish Press. It sets the tone of Jewish religious and
cultural attitudes more than any other newspaper.
One of its primary religious authorities is Rabbi Simcha Cohen,
who has an instructional Dear Abby type of column called Halachic
Questions. Not long ago, Rabbi Cohen instructed his readers
that the Talmud denotes Gentiles as "animals" (as
outlined by Talmudic writings from Gemara Kiddushin 68a and
Metzia 114b). In another section he discusses how a Jewish
woman is not designated as a prostitute if she has premarital
sex with a Jew, but she is a whore if she has any sexual relations
with a Gentile, even if she is married.
Marriage to a Gentile can
never be sanctified or condoned, such a liaison classifies
the woman as a zona...common parlance interprets the term
zona to refer to a prostitute.... (14)
Another
major Jewish publication, the Jewish Chronicle, in an article
called "Some Carefully and Carelessly Chosen Words," reveals
that the Jewish word for Gentile woman is the offensive Yiddish
word shiksa - meaning "whore," from the Hebrew root, sheigetz
("abomination"). It also pointed out that a little Gentile
girl is called shikselke, meaning "little female abomination."
(15)
Shiksa - the Jewish
term for a Gentile woman, from the root word sheigetz meaning
"abomination" or "whore."
Shikselke - a Gentile little girl, meaning "little
female abomination."
How
would Jews and the media react if Gentiles casually referred
to Jewish women and little girls as "Jewish whores"
and "little Jewish whores"? What would happen to
any politician or entertainer in the world who referred to
Jewish women and little girls as Jewish whores? Am I now supposed
to be called an anti-Semite because I simply dare to expose
such hateful anti-Gentilism proven in the two most influential
Jewish newspapers in America?
The Talmud's extreme supremacist teachings have certainly
been a powerful factor in preventing assimilation of the Jewish
people with the Christian and Muslim communities. Even though
Jews have lived as only a small minority in Gentile nations
for more than 3000 years, major Jewish geneticists and anthropologists
proudly assert that Jews have preserved their distinctive
genetic identity. I will show how supremacist doctrines of
fear and hatred of Gentiles, along with notions of Jewish
superiority, are carefully instilled in every generation.
Every young Jew learns of the perfidious nature of the Gentiles
from Pharaoh to Hitler. They are taught - and many believe
- that they are the "chosen of God," which may be
the ultimate expression of ethnic superiority.
For, those who still want to think Jewish Supremacism is a
phenomenon of ancient Biblical times, read the following words
of Dr. Stephen Steinlight, one of the leading Jews in America,
who wrote these comments in October of 2001. Steinlight is
no minor Jewish figure. He served for five years as the Director
of National Affairs (domestic policy) in the most powerful
and respected Jewish organization in the United States, the
American Jewish Committee. Steinlight confesses the rampant
Jewish supremacism and disloyalty to America that permeates
the American Jewish community.
"I'll
confess it, at least, like thousands of other typical
Jewish kids of my generation, I was reared as a Jewish
nationalist, even a quasi-separatist. Every summer for
two months for 10 formative years during my childhood
and adolescence I attended Jewish summer camp. There,
each morning, I saluted a foreign flag, dressed in a uniform
reflecting its colors, sang a foreign national anthem,
learned a foreign language, learned foreign folk songs
and dances, and was taught that Israel was the true homeland.
Emigration to Israel was considered the highest virtue,
and, like many other Jewish teens of my generation, I
spent two summers working in Israel on a collective farm
while I contemplated that possibility. More tacitly and
subconsciously, I was taught the superiority of my people
to the gentiles who had oppressed us. We were taught to
view non-Jews as untrustworthy outsiders, people from
whom sudden gusts of hatred might be anticipated, people
less sensitive, intelligent, and moral than ourselves.
We were also taught that the lesson of our dark history
is that we could rely on no one."(17)
If
any Gentile politician dared to say that "typical Jewish
kids" are deliberately taught that their real loyalty
is not to America but to Israel and the Jewish people rather
than to America; and that Jews are superior to Gentiles
in intelligence and morals, he would be mercilessly condemned
by the media and hounded out of politics as an anti-Semite.
Yet, this is the stark admission by the former head of the
National Affairs of the American Jewish Committee. It should
be emphasized that his words are not from an off-handed
or careless conversation, but are the carefully chosen words
of a major article he wrote for Jewish consumption, called
"The Jewish Stake in America's Changing Demographics."
This volume will show that the official policies of modern
Israel and many of the leading elements of World Jewry still
embody radically supremacist sentiments and policies. Organized
Jewish elements around the world doggedly pursue their own
supremacist agendas. Those agendas frequently conflict with
the interests of the host nations in which they live.
My assertion that there exists a powerful, cohesive, world-wide
Jewish Supremacism finds confirmation in evidence mostly
provided by the Jewish Supremacists themselves. Their supremacist
ideology finds clear enunciation in the foundation, structure
and conduct of Israel, a nation unabashedly based on an
ethnic supremacism. It is a state that has dispossessed,
terrorized and grossly violated the human and civil rights
of the Palestinian people.
What is Jewish Supremacism?
The
definition of White supremacism from the Random House unabridged
Webster's Dictionary denotes it as "belief in superiority
over other races and retaining of control in all relationships."
Let's take the definition and apply it specifically to the
term Jewish Supremacism.
Jewish
Supremacism
- The belief, theory, or doctrine that the Jewish people
are superior to all others and should retain control in
all relationships.
As
to the first part of the definition, this book assembles powerful
evidence that the leading Jews of the world have a belief,
theory or doctrine that they are superior to all other peoples.
I will also clearly demonstrate and that they seek control
in all relationships with other peoples.
David Ben Gurion, Israel's first Prime Minister, often called
the "George Washington of Israel," said specifically that
he believed in the "moral and intellectual superiority" of
the Jewish people. 17 That sentiment can be found
repeatedly in the statements and writing of Jewish leaders
throughout the world. Imagine the outcry if the President
of the United States or head of state of any modern European
nation pronounced that he believes in the moral and intellectual
superiority of the White race! The Jewish dominated world
press has so shielded Jewish Supremacists from criticism that
their most famous leaders can say such things without fear
of repercussion.
There was no outrage expressed by the world press when Ben
Gurion made his remark, nor did any protest ensue from his
supremacist prophecy quoted in Look magazine in 1962; a prediction
that Israel would one day sit atop a one world government.
"In
Jerusalem, the United Nations (a truly United Nations) will
build a Shrine of the Prophets to serve the federated union
of all continents; this will be the seat of the Supreme
Court of Mankind." 18
It
also seemed cruelly ironic to his Palestinian victims, that
there was little outcry when the admitted terrorist Menachem
Begin was awarded the Nobel Peace Prize. Begin brags in his
book, The Revolt, about the massacre of over two hundred men,
women, and children at Dier Yassin. 19 The world
hunts down suspected Nazi war criminals but gives a blood-stained
Jewish one…the Nobel Peace Prize! That one event should tell
us a great deal about who is really supreme in the modern
world.
The other necessary part of the definition of supremacism
denotes having control over other races. I will argue that
Jewish Supremacists seek to control the nations in which they
dwell. They make concerted efforts to dominate the two critical
factors of control in the modern world, mass media and government.
This book provides documented evidence of their incredible
power in these sectors. This extreme concentration of power
exists not only in the United States, but in most of the major
nations of the world including Canada, Britain, Russia, France,
Brazil and many more. It is a universal pattern suggesting
that it is by design rather than accident.
Israel: A Jewish Supremacist State
Of
course, Israel itself came into being by massive ethnic cleansing
and displacement of Palestine's indigenous population. At
the time of the Balfour Declaration in 1917, Jews made up
only 10 percent of the population of what today is Israel.
After most of the Palestinian population had been driven out
by terrorism in 1947 and 1948, Jewish Supremacists established
Israel. The Zionist state still scrupulously preserves the
cultural and genetic identity of the Jewish people.
Israel protects its Jewish control over their ethnic enclave
by carefully guarding its ethnic makeup. It bases its immigration
on a genetic standard and limits immigration almost exclusively
to those of biological Jewish descent. An atheist Jew from
New York City who has never stepped foot inside Israel is
financially encouraged to immigrate, while hundreds of thousands
of Palestinians whose families have lived there for thousands
of years are forbidden to return to the place of their birth.
Israel is not a "multicultural nation." It is unashamedly
a Jewish state devoted exclusively to the interests of the
Jewish people. A nation with a sizable Palestinian minority,
it is certainly the most rigidly segregated society in the
world. Separate schools exist for Jews and Arabs, separate
apartment complexes, separate neighborhoods and separate settlements.
Many laws and regulations adversely affect Palestinians as
compared to Jews. For instance, Palestinians are forbidden
by law from joining the military. In spite of their 22 percent
of the population, (Close to double that of Blacks in America)
there has never been a Palestinian member of the Israeli cabinet.
A former member of Israel's Supreme Court, Haim Cohen, described
the system that applies to Jews and Palestinians in Israel
as similar to "Nuremberg laws" of Nazi Germany:
...the
bitter irony of fate which has led the same biological and
racist laws propagated by the Nazis and which inspired the
infamous Nuremberg laws, to serve as a basis for the definition
of Judaism within the State of Israel. 20
I
will go deeply into the subject of Israel in the body of this
book, but I should not leave the subject now without pointing
out that the Jewish Supremacism that dominates Israel receives
little negative press around the world. Consider the positive
press that Israel receives as compared to the unanimous and
universal media condemnation that was heaped upon the former
Apartheid regime in South Africa. Condemnation of South Africa
was hypocritically led by an American media thoroughly dominated
by Israeli partisans.
I slowly became aware of a dual morality permeating Jewish-Gentile
relations. Jews preach one morality for themselves and preach
another for the non-Jewish world. Their highest morality is
one of racial pride, solidarity, tradition and self-interest.
But they preached diversity and liberalism for their perceived
competitors. If such dualism did not exist, how could the
Jewish-dominated American media:
- Support
the nation of Israel, which promotes Judaism in its schools,
while opposing even the singing of Christmas carols in
American public schools?
- Support
the nation of Israel, which has strictly segregated schools,
communities, and facilities for Jews and Arabs - while
condemning segregated schools and housing in America and
South Africa?
- Support
the nation of Israel, with its restrictive "Jews
Only" immigration laws, while subverting American
attempts to curtail even illegal immigration?
- Support
the nation of Israel, which allows every Jewish citizen
to carry a machine gun if desired, while advocating gun
control for American citizens?
- Support
the nation of Israel, which openly states its mission
to preserve the Jewish people and heritage, while condemning
European Americans who dare to advocate the preservation
of the Western heritage and culture in America?
- Always
depict the historical relations between Jews and Gentiles
with the Gentiles as evildoers and the Jews as innocent
victims, while condemning Gentiles as "anti-Semites" if
they dare defend themselves from such ethnic slanders?
Perfect
examples of the gaping double standard can be found in the
writings of the most important editor of the most important
newspaper in America, A.M. Rosenthal of the New York Times.
Rosenthal is an enthusiastic, open-borders multiculturalist
for America, but a rabid closed-border, Jewish Supremacist
for Israel.
Such double standards in the mass media raise other questions.
Why is the world press so myopic in regard to Israel's ethnic
suppression? Is it reasonable to suspect that the bias in
the press could be a result of a preponderance of Jewish power?
Regarding subjects such as Jewish Supremacism, this domination
certainly affords a reason why the term Jewish Supremacism,
unlike White Supremacism, is never used by the press. Nor
is the concept even explored. Even when Meir Kahane called
Palestinians "dogs" and advocated forcibly expelling
all Palestinians from Israeli occupied territory, he was never
referred to as a Jewish Supremacist.
On February 25, 1994, an American Jew, Baruch Goldstein, entered
a mosque in Hebron and machine-gunned Palestinians at prayer,
killing 29 of them. Some Jewish groups in both America and
Israel have since made Goldstein a saint, building shrines
for him both in America and in Israel. Neither Goldstein nor
those who have built shrines to him are ever referred to as
Jewish Supremacists or even as "anti-Gentiles."
21 On the opposite hand, if a Gentile to even dares
to quote the statement by Haim Cohen comparing Israel's laws
to Nazi Nuremburg Laws, he will certainly find himself labelled
an "anti-Semite" by the media.
The double standard of world governments and the press is
often quite amazing. As I write these words, the American
President, George Bush, in the aftermath of the World Trade
Center bombings of September 11, is busily trying to stamp
out terrorism as well as wiping out "all evil in the
world." He does not see that goal as even the slightest
bit too ambitious. Bush announced that any nation that harbors
terrorists will feel the wrath of American bombs.
Not long after this pronouncement, Mr. Bush dined with one
of the world's worst terrorists, the Prime Minister of Israel,
Ariel Sharon. As the world knows, Sharon has a long record
of terrorism and murder, including responsibility for the
massacre of 2000 men and women children in the Sabra and Shatila
refugee camps in Lebanon. During dinner, Mr. Bush did not
so much as drop an olive on Mr. Sharon. Unlike hapless Afghanistan,
no American bombs have fallen on Tel Aviv for harboring terrorists.
In fact, Israel not only harbors terrorists, it has elevated
many to be their supreme leaders. Sharon is not the first
terrorist who made it to Prime Minister; some of the worst
terrorists who achieved that position are Begin, Shamir and
Barak.
The double standards never seem to end. When Israeli official,
Rechavam Zeevi was assassinated by Palestinians, Sharon and
some U.S. officials denounced it as "terrorism."
But, if the shooting down of Zeevi is indeed terrorism, what
do we call many years of Israeli "targeted assassinations"
of hundreds of Palestinian political figures, philosophers,
clerics and poets? Why doesn't the press point out as well
that Zeevi was himself a Jewish Supremacist who advocated
the forcible expulsion of all Palestinians from the occupied
territories?
One might argue that because Israel is led by supremacists
does not necessarily mean that the Diaspora (Jews outside
of Israel) echoes the same supremacist sentiments. However,
one should consider the fact that organized Jewry all over
the world devotedly supports the supremacist state of Israel.
Secondly, there is ample evidence that policies of Jewish
Supremacy extend far beyond the boundaries of Israel. Powerful
Jews in media and government around the world frequently act
to exert control over the peoples among whom they live.
A World Wide Agenda
Jewish
groups formulate strategic agendas and act in ways that they
think will serve specific Jewish interests. I think you will
be amazed by the evidence I present of the media and political
power exercised by Jewish Supremacists around the world.
Organized Jewry can be clearly shown to have had world-wide
strategic objectives since the beginning of the last century.
For instance, an early 20th Century goal of Russian and World
Jewry was the overthrow of what they considered to be the
anti-Semitic, Czarist government of Imperial Russia. Jewish
communities around the world supported the establishment of
a proto-Jewish Communist regime in Russia. They provided most
the leadership and financing 22 for the "Russian
Revolution," a revolution that was actually more Jewish
than Russian. Its chief financier was the New York Jewish
Capitalist, Jacob Schiff. 23
One of the many startling documents I cite comes from the
National Archives of the United States. It reveals that in
the first government of Communist Russia there were only 13
ethnic Russians and more than 300 Jews out of a total of 384
Commissars. 24 Let that startling fact sink in:
there were only 13 ethnic Russians in the first Bolshevik
government of the "Russian Revolution." The chief
correspondent of the London Times in Russia at the time described
it as nothing short of an "alien invasion" and takeover
of Russia by Jews. 25 The same was said by our
American ambassador to Russia, David Francis, 26
and by American intelligence officers in Russia. Even Winston
Churchill described the Russian Revolution as a takeover by
Bolshevik Jews that had "…seized the Russian people by
the hair of their heads and become the masters of this enormous
empire." 27 This is just a small preview of
the many startling documents you will find in this book.
The successful overthrow of a major national Government (and
murder of its ruling family) as part of a world Jewish agenda
shows that even in the early days of the 20th century they
had considerable world-wide economic, political and media
power. In the years since, their power has grown exponentially.
Most people are still completely unaware of the paramount
role of Jewry in the origins of Bolshevism in Russia and the
spreading of Communism throughout the world.
The public's lack of knowledge in this area also serves as
a manifestation of their influential role in academia and
media. Otherwise, how could such important and easily verifiable
facts of history be kept from common knowledge?
It also reveals the incredible cohesion and coordination of
Jewish power around the world that can be mobilized for specific
Jewish objectives. Another example of the power they wield
in the highest councils of major nations was their successful
effort for the establishment of Israel. From the issuance
of the Balfour Declaration (Only very recently did the world
learn that Balfour was actually a secret Jew) 28
to the founding and continuing support for Israel, they have
shown the ability to get what they want.
Jewish supremacy has a hypocritical and a jealous nature.
If the people among whom the Jewish Supremacists reside would
adopt programs of ethnic loyalty and solidarity similar to
the Jewish Supremacists, Jews could obviously not exercise
power and control, for they are only a small percentage of
the population. Only where the ethnic and nationalist feelings
of the host people are diminished can Jewish Supremacists
accumulate enough power to achieve their agenda. This book
will show a clear pattern of Jewish influence in academia,
government and media aimed at weakening all ethnic solidarity
and loyalty among their host peoples, while purposefully encouraging
ethnic pride and solidarity among Jews. This is true whether
one speaks of Palestinians or Britons, Frenchmen or European
Americans, or African Americans, or Muslims in the Arab world.
This pattern is present in all nations wherever there are
found significant numbers of Jews.
Hypocritically, the same forces who support Jewish Supremacism
have accused me of being a "White supremacist."
I reject that epithet, for unlike Jewish Supremacists I don't
seek to rule over or control any other race; I simply want
to preserve my own heritage. Recognizing that there are intrinsic
differences in culture, behavior, tradition, and even genetics
among the different races does not make one a supremacist.
The truth be told, most people naturally prefer the association
of their own racial or ethnic group, and frankly, most people
think of their group as the best. What constitutes supremacism
is when one group tries to control or be supreme over another.
Divide and Conquer
Supremacist
Jews fear and oppose all ethnic solidarity other than their
own. In the Western nations they consistently oppose all organizations
seeking to preserve the interests and heritage of Europeans.
Likewise, in non-European nations, they consistently work
to break down the solidarity and homogeneity of the prominent
ethnic group.
In America, not only have they worked to weaken the solidarity
of European Americans, they actively opposed Black Nationalist
movements such as Marcus Garvey's movement and the Nation
of Islam. Those Black organizations simply desired to preserve
their own heritage rather than assimilate into a multicultural
society. Jewish Supremacists hypocritically want no one other
than themselves to be conscious of their own heritage and
common interests. They try to make other groups feel guilty
for even having pride in their own culture. They paint ethnic
pride and cohesion in other peoples as supremacist or hateful.
A pertinent example of this divide and conquer method can
be seen in Palestine and Lebanon. Most Palestinians and Lebanese
are Muslim, but significant numbers are Christian. Israel
has actively promoted hatred and civil war between Christians
and Muslims in the region. One of the reasons that Ariel Sharon
arranged for the slaughter of Muslim refugees by the Lebanese
Phalangist militia forces was to promote bitter hatred and
war among Israel's Arab enemies. The diaries of one of Israel's
former Prime Ministers, Moshe Sharett, exposed the fact that
this was one of Israel's main tactics. 29 The destabilization
of nations by encouraging massive multiracial and multi-religious
immigration, as well as promotion of existing ethnic and religious
divisions within nations -- has been a long-practiced strategy
of Jewish Supremacists.
This attempt to breakdown their enemy's ethnic solidarity
can be explained in the context of the Palestinian people.
If Israel's displaced Palestinians fully assimilate in foreign
lands with their host populations and thus lose their identity
as Palestinians, they are certainly not as likely to support
the Palestinian cause.
At the same time as they attempt to breakdown other peoples'
ethnic loyalty; Jewish supremacist forces in the media sponsor
a chronic recital of historical anti-Semitism. Such a focus
has two objectives. First, it heightens Jewish solidarity
and worldwide support for Israel, and secondly, stimulates
collective Jewish hatred for the Gentile world and thus lessens
assimilation. The recital of Gentile perfidy against Jews
also protects them from Gentile criticism, for if anyone dares
to criticize Jewish Supremacism, he is painted as morally
equivalent to the purveyors of the Holocaust.
Another example of the great hypocrisy of the Jewish Supremacists
can be seen in the intermarriage issue. During his campaign
for President, George Bush found himself excoriated by the
press for speaking at Bob Jones University, an institution
that opposes interracial dating and marriage. Of course, during
the campaign both George Bush and Al Gore made many obligatory
speeches for many Jewish organizations. The irony is that
almost every Synagogue in America and every major Jewish organization
vigorously opposes intermarriage of Jews with non-Jews. Of
course, this blatant double standard finds no mention in America's
supposedly fair and free press. Such exposure would not be
good for Jewish public relations.
There are thousands of books and movies, many written, produced
and marketed by Supremacist Jews that condemn doctrines and
movements of racial or ethnic supremacy among non-Jews. Few
books, however, dare to examine the world's oldest, most powerful
and virulent form of ethnic supremacism: Jewish Supremacism.
It seems that if these supremacist Jews were honest, they
could better write about the supremacy they know the most
about: their own.
Of course, not all Jews are supremacist anymore than all Germans
were Nazis during the Hitler era, but the fact remains that
organized Jewry has pursued a successful agenda that has amassed
incredible power in modern times. With the creation of Israel,
they have established the most ethnically supremacist nation
on earth. Even more importantly, they have managed to acquire
enormous power in many of the major governments of the world
(especially the United States) and today they thoroughly dominate
the world news and entertainment media. When you read my documented
chapter about the media, you will find their power is far
greater than you might suspect.
Those at the centers of political influence in the United
States and other nations are aware of the intense power of
the Israeli lobby. The Jewish Lobby is the one lobby in Washington
that no American politician dares to forthrightly oppose.
It should disturb any patriotic American to think that the
most powerful lobby in America's congress is in the service
of a foreign nation.
Silencing Their Critics
The
extent of Jewish power is precisely why the general public
is unaware of it, for those who know it, also know the high
price they would pay for openly discussing it. In America,
doing so can result in damage of one's reputation, or even
the loss of business or employment. Such truth telling can
result in threats, intimidation and even physical attacks
by groups such as the Jewish Defense League. The Anti-Defamation
League, a group that supposedly opposes racial and religious
supremacism, is always busy accusing their critics of racial,
religious, or ethnic intolerance, while they ardently defend
and deny Israel's blatant supremacism. This Jewish supremacist
group can ruin the business or the political career of almost
anyone they choose.
Even more dangerously, Jewish Supremacists have now been successful
in imprisoning their critics in many European nations. They
cannot as of yet freely assassinate their critics in Western
countries as they have hundreds of Palestinian writers, poets
and clerics across the Arab world. In today's Europe, however,
simply quoting the supremacist statements of Jewish leaders
can land one in prison.
There are hundreds of dissidents in prison at this moment
who dared to simply speak or write openly about Jewish ethnic
intolerance. Although the media constantly tells us that unlike
the Nazis or the Communists, we have free speech; there are
citizens of European nations right now in prison for simply
contesting the politically correct Jewish versions of historical
events such as the Holocaust.
Jewish Supremacists have made an intense effort to weaken
the sense of ethnic awareness and loyalty among Europeans.
In our modern media's political correctness, it is considered
"hate speech" for Europeans to speak about their love for
their heritage and express their desire to preserve it. As
a European American, I do believe that my people have a right
to preserve their way of life. At the same time I recognize
that natural right for all the different peoples and nationalities
of the Earth. For instance, how odd it is that the Palestinians,
who have been ethnically cleansed from their own nation and
denied their most basic human rights, are so often characterized
as "anti-Semites" and "terrorists," while the "anti-Gentile,"
Jewish Supremacists who have terrorized them and stolen their
entire country are little criticized by the world press.
Palestinians and those in the Arab world need to understand
that the source of their own plight comes from the fact that
European Americans have been prevented from defending their
own national interests and heritage just as Palestinians have
been so prevented. Palestinians will never find liberation
in their nation until European Americans find liberation in
America from Jewish Supremacism.
Although I am certainly an activist for European Americans,
I respect and applaud every people who desire to preserve
their own way of life and, and even more vitally, their very
existence as an ethnic entity. To me, ethnic survival is the
most basic of human rights. It also is a fundamental human
right for people to live under a government and also a media
that reflect their own basic values, traditions, social and
economic interests. The increasing globalism of the 21st Century,
driven on by Jewish Supremacists, will continue to decrease
the choices and freedoms of all people. Moreover, it will
endanger the preservation of individual cultures, traditions,
values, religious beliefs, and ethnic identity. The end result
of globalism will be an enormous world government; one that
will crush freedom and diversity as a steamroller would a
flower.
The idea that government should represent its own people and
not any foreign power is the driving principle of the Declaration
of Independence and America's nationhood: the right of a people
to have a government of their own and for their
own interests. The preamble to the Constitution of the
United States puts it succinctly when it talks of a government
"for ourselves and our posterity."
In America, the Jewish domination of key United States Government
positions is amazing. During President Clinton's Administration,
the leading Israeli newspaper, Maariv, described "warm Jews,"
meaning Jews loyal to the interests of Israel, as holding
critically important positions on the National Security Council.
Maariv stated that 7 of its 11 members are "warm Jews." 30
The beginning of the 21st Century saw Madeline Albright as
head of the State Department, George Tenet leading the CIA,
William Cohen as the Secretary of Defense, and Sandy Berger
as chairman of the National Security Council. All are Jewish.
Although the George Bush administration has fewer Jews in
the most visible positions, the underlying government bureaucracy
that spans different administrations is as Jewish as it has
ever been. A good example is Alan Greenspan who has served
as chairman of the powerful Federal Reserve for many administrations.
Jewish Supremacism will show specifically how Jewish Supremacists
have used their political and media power to impose their
agenda on other nations even when it opposes the true interests
of those nations.
I see the value of all people preserving their cultural, national,
and even genetic heritage. All peoples have the right to preserve
their unique identities, including Jews. This book is about
the fact that organized Jewish leadership pursues those goals
of self-preservation and self-advancement tenaciously, while
consistently disallowing other nationalities and races to
act similarly in their own interests.
Their ultimate victory would cause not only the loss of freedom,
but also the destruction of the heritage of all peoples on
the earth. It is my hope that all of us, all nations and every
people, while acknowledging our respective differences of
religion, race, culture, and nationality, will work together
to defend ourselves from the one incredibly powerful supremacism
that threatens us all.
Much of this book is taken from my autobiography, My Awakening.
This book is structured in the same fashion. It is an account
of my personal journey of awakening to the reality of Jewish
Supremacism: the ultimate supremacism. You will find its real
power in the many direct quotations from important Jewish
sources, all of which I carefully document with hundreds of
source notes for your reference.
Jewish Supremacism is a thesis in autobiographical form. It
is the story of my awakening on the Jewish Question that began
when I was a young man beginning in the late 1960s. Most of
my fundamental understanding was in place by the end of that
decade, but my knowledge has grown much deeper over the last
30 years. Since the 1960s, much new scientific and political
material has become available. In recounting my awakening,
I am not trying to give the reader the impression that all
the materials or studies I cite were available in the 1960s.
I weave into this narrative contemporary data and documentation
so the reader has the benefit of the latest information. Also,
for reasons of coherence and organization, I focus on one
primary area of discovery at a time, while in life the acquisition
of knowledge is not so neatly compartmentalized.
Also, I would be remiss not to add that when I write "I
learned" or "I discovered," I take no credit
for original research, for my education on these subjects
came from innumerable authors and their books and articles.
I am in debt to them as well as to my many supporters and
friends who have educated me with the insights and knowledge
acquired in their own awakening. I assemble, organize, analyze
and comment on materials collected by scholars and writers
from ancient times to the present.
My introduction finished, I must close my notebook and come
down from Aspen Mountain. In doing so, I realize that I am
not leaving the Natural World, for its laws continue in the
world of human conflict below. The struggle for life and freedom
exists among the different varieties of mankind as certainly
as it does for every form of life and energy on this mountain.
Taking part in the struggle for my people's life and freedom
is as natural as the flow of the crystal stream running beside
me. It is my hope that the European people and indeed, all
peoples of the world, are permitted the most basic human right
to preserve their own unique cultures, freedom and identity.
To do so, they must resist the power of the earth's ultimate
supremacism: Jewish Supremacism.
I would be a fool not to realize the danger to my own life,
reputation and freedom that I face by exposing Jewish Supremacism.
But, as a loyal European American; as a patriotic citizen
of the United States and also as one who sincerely wishes
for justice for all people of the world - my duty is clear.
The stream beside me will follow its course.
So will I.
David Duke
Former Member of the House of Representatives
State of the Louisiana, United States of America
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2. KJV Deuteronomy 7:6
3. Jub. 32:18 19
4. KJV Joshua 6:21; KJV Joshua 10:37; RSV Deuteronomy 20:16
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6. KJV Leviticus 25:44-46.
7. KJV Deuteronomy 7:2-3; Ezra 9:12
8. RSV John 7:13.
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